Leibniz's New Essays Concerning the Human Understanding.
New Essays on Human Understanding (French: Nouveaux essais sur l'entendement humain) is a chapter-by-chapter rebuttal by Gottfried Leibniz of John Locke's major work, An Essay Concerning Human Understanding.It is one of only two full-length works by Leibniz (the other being the Theodicy).It was finished in 1704 but Locke's death was the cause alleged by Leibniz to withhold its publication.
In the New Essays on Human Understanding, Leibniz argues chapter by chapter with John Locke's Essay Concerning Human Understanding, challenging his views about knowledge, personal identity, God, morality, mind and matter, nature versus nurture, logic and language, and a host of other topics.
In the New Essays on Human Understanding, Leibniz argues chapter by chapter with John Locke's Essay Concerning Human Understanding, challenging his views about knowledge, personal identity, God, morality, mind and matter, nature versus nurture, logic and language, and a host of other topics. The work is a series of sharp, deep discussions by one great philosopher of the work of another.
Leibniz: New Essays on Human Understanding November 1996. We use cookies to distinguish you from other users and to provide you with a better experience on our websites.
Leibniz’s Critique of Locke. From: Preface to the New Essays Concerning Human Understanding (1703-5) MP, pp. 422-33. I. Introduction (422b) A. to contrast his philosophy with that of Locke, wrote this work in the form of a dialogue, with one character presenting Locke’s view in the Essay, and the other presenting Leibniz’s response. B. compared himself to Plato and Locke to Aristotle.
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Gottfried Wilhelm Leibniz at the Mathematics Genealogy Project; Translations by Jonathan Bennett, of the New Essays, the exchanges with Bayle, Arnauld and Clarke, and about 15 shorter works. Gottfried Wilhelm Leibniz: Texts and Translations, compiled by Donald Rutherford, UCSD.
Nouveaux Essais sur l'Entendement Humain (New Essays on the Human Understanding (1765). These, with the exception of the New Essays, can be found in R. Ariew and G. Garbner (eds), Philosophical Essays. A good edition of the New Essays is that of P. Remnant and J. Bennett. Leibniz's important correspondence with Arnauld is translated by H. T.
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Leibniz’s scattered remarks about mysticism sound a consistent theme: there is something right in what the mystics say, but it is often badly or confusedly expressed. Never prepared to accept.
